when they had the power. Will they complain now, if we only criticise the colour of a coat, or smile at the circumference of a Doctor of Divinity's wig, since we can do it with impunity? We cry them mercy!
ON THE CLERICAL CHARACTER.
————"Now mark a spot or two,
Which so much virtue would do well to clear."—Cowper.
(Continued.)
Many people seem to think, that the restraints imposed on the Clergy by the nature of their profession, take away from them, by degrees, all temptation to violate the limits of duty, and that the character grows to the cloth. We are afraid that this is not altogether the case.
How little can be done in the way of extracting virtues or intellect from a piece of broad-cloth or a beaver hat, we have an instance in the Quakers, who are the most remarkable, and the most unexceptionable class of professors in this kind. They bear the same relation to genuine characters, not brought up in the trammels of dress and custom, that a clipped yew-tree, cut into the form of a peacock or an arm-chair, does to the natural growth of a tree in the forest, left to its own energies and luxuriance. The Quakers are docked into form, but they have no spirit left. They are without ideas, except in trade; without vices or virtues, unless we admit among the latter those which we give as a character to servants when we turn them away, viz. "that they are cleanly, sober, and honest." The Quaker is, in short, a negative character, but it is the best that can be formed in this mechanical way. The Priest is not a negative character; he is something positive and disagreeable. He is not, like the Quaker, distinguished from others merely by singularity of dress and manner,
