bassadors of religion, delegates of heaven. The authority under which they act is not always respected so readily, cordially, and implicitly, as it ought to be, and they are indignant at the neglect. They become tetchy and imperious, and mingle the irritability of self-love with their zeal for the honour of God. They are not backward to call for fire from heaven, and to put down the Atheist and the Schismatic by the strong hand of power. Fear God and honour the King, is the motto of priestcraft; but it is not a sound logical dilemma, for this reason, that God is always the same; but Kings are of all sorts, good, bad, or indifferent—wise, or mad, or foolish—arbitrary tyrants, or constitutional Monarchs, like our own. The rule is absolute in the first case, not in the second. But the Clergy, by a natural infirmity, are disposed to force the two into a common analogy. They are servants of God by profession, and sycophants of power from necessity. They delight to look up with awe to Kings, as to another Providence. It was a Bishop, in the reign of James I. who drew a parallel between "their divine and sacred Majesties," meaning the pitiful tyrant whom he served, and God Almighty: yet the Attorney-General of that day did not prosecute him for blasphemy. The Clergy fear God more than they love him. They think more of his power than of his wisdom or goodness. They would make Kings Gods upon earth; and as they cannot clothe them with the wisdom or beneficence of the Deity, would arm them with his power at any rate.[1]
- ↑ "And for the Bishops (in Edward VI.'s days), they were so far from any such worthy attempts, as that they suffered themselves to be the common stales to countenance, with their prostituted gravities, every politick fetch that was then on foot, as oft as the potent Statists pleased to employ them. Never do we read that they made use of their authority, and high place of access, to bring the jarring nobility to Christian peace, or to withstand their disloyal projects; but if a toleration for Mass were to be begged of the King for his sister Mary, lest Charles the Fifth should be angry, who but the grave prelates, Cranmer and Ridley, must be sent to extort it from the young King! But out of the month of that godly and royal child, Christ himself returned such an awful repulse to those halting and time-serving Prelates, that, after much importunity they went their way, not without shame and tears."——Milton—Of Reformation in England, and the Causes that have hitherto hindered it.
