Page:Hazlitt, Political Essays (1819).djvu/355

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Caliban, "Why, what a fool was I to take this drunken monster for a God!" In fact, the case on the part of the people is so far self-evident. There is but a limited earth and a limited fertility to supply the demands both of Government and people; and what the one gains in the division of the spoil, beyond its average proportion, the other must needs go without. Do you suppose that our gentlemen-placemen and pensioners would suffer so many wretches to be perishing in our streets and highways, if they could relieve their extreme misery without parting with any of their own superfluities? If the Government take a fourth of the produce of the poor man's labour, they will be rich, and he will be in want. If they can contrive to take one half of it by legal means, or by a stretch of arbitrary power, they will be just twice as rich, twice as insolent and tyrannical, and he will be twice as poor, twice as miserable and oppressed, in a mathematical ratio to the end of the chapter, that is, till the one can extort and the other endure no more. It is the same with respect to power. The will and passions of the great are not exerted in regulating the seasons, or rolling the planets round their orbits for our good, without fee or reward, but in controling the will and passions of others, in making the follies and vices of mankind subservient to their own, and marring,

"Because men suffer it, their toy, the world."

This is self-evident, like the former. Their will cannot be paramount, while any one in the community, or the whole community together, has the power to thwart it. A King cannot attain absolute power, while the people remain perfectly free; yet what King would not attain absolute power? While any trace of liberty is left among a people, ambitious Princes will never be easy, never at peace, never of sound mind; nor will they ever rest or leave one stone unturned, till they have succeeded in destroying the very name of liberty, or making it into a by-word, and in rooting out the germs of every popular right and liberal principle from a soil once sacred to liberty. It is not enough