breasts of many, who care little about it, and quarrel in the execution of their trust. Too many cooks spoil the broth. The principle of tyranny is in fact identified with a man's pride and the servility of others in the highest degree; the principle of liberty abstracts him from himself, and has to contend in its feeble course with all his own passions, prejudices, interests, and those of the world and of his own party; the cavils of Reformers, the threats of Tories, and the sneers of Whigs.[1]
A modern Whig is but the fag-end of a Tory. The old Whigs were in principle what the modern Jacobins are, Anti-Jacobites, that is, opposers of the doctrine of divine right, the one in the soil of England, the other by parity of reasoning in the soil of France. But the Opposition have pressed so long against the Ministry without effect, that being the
- ↑ There is none of this perplexity and jarring of different objects in the tools of power. Their jealousies, heart-burnings, love of precedence, or scruples of conscience, are made subservient to the great cause in which they are embarked; they leave the amicable division of the spoil to the powers that be; all angry disputes are hushed in the presence of the throne, and the corrosive, fretful particles of human nature fly off, and are softened by the influence of a court atmosphere. Courtiers hang together like a swarm of bees about a honeycomb. Not so the Reformers; for they have no honey-comb to attract them. It has been said that Reformers are often indifferent characters. The reason is, that the ties which bind most men to their duties—habit, example, regard to appearances—are relaxed in them; and other and better principles are, as yet, weak and unconfirmed.
