doubt that such a state of society in which the greatest knowledge of its interests was thus combined with the greatest sympathy with its wants, would realize the idea of a perfect Commonwealth? But such a Government would be the precise idea of a truly popular or representative Government. The opposite extreme is the purely hereditary and despotic form of Government, where the people are an inert, torpid mass, without the power, scarcely with the will, to make its wants or wishes known: and where the feelings of those who are at the head of the State, centre in their own exclusive interests, pride, passions, prejudices; and all their thoughts are employed in defeating the happiness and undermining the liberties of a country.
WHAT IS THE PEOPLE?
(Concluded.)
It is not denied that the people are best acquainted with their own wants, and most attached to their own interests. But then a question is started, as if the persons asking it were at a great loss for the answer,—Where are we to find the intellect of the people? Why, all the intellect that ever was is theirs. The public opinion expresses not only the collective sense of the whole people, but of all ages and nations, of all those minds that have devoted themselves to the love of truth and the good of mankind,—who have bequeathed their instructions, their hopes, and their example to posterity,—who have thought, spoke, written, acted, and suffered in the name and on the behalf of our common nature. All the greatest poets, sages, heroes, are ours originally, and by right. But surely Lord Bacon was a great man? Yes; but not because he was a lord. There is nothing of hereditary growth but pride and prejudice. That "fine word Legitimate" never produced any thing but bastard philosophy and patriotism! Even Burke was one of the people, and would have remained
