Page:Hazlitt, Political Essays (1819).djvu/467

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425

on account of their producing effects totally opposite to those which were intended.

"This would operate as a fair, distinct, and precise notice, which no man could well mistake, and, without pressing hard on any particular individuals, would at once throw off the rising generation from that miserable and helpless dependence upon the government and the rich, the moral as well as physical consequences of which are almost incalculable.

"After the public notice which I have proposed had been given, and the system of poor-laws had ceased with regard to the rising generation, if any man chose to marry, without a prospect of being able to support a family, he should have the most perfect liberty so to do. Though to marry, in this case, is, in my opinion, clearly an immoral act, yet it is not one which society can justly take upon itself to prevent or punish; because the punishment provided for it by the laws of nature falls directly and most severely upon the individual who commits the act, and through him, only more remotely and feebly, on the society. When Nature will govern and punish for us, it is a very miserable ambition to wish to snatch the rod from her hands, and draw upon ourselves the odium of executioner. To the punishment therefore of Nature he should be left, the punishment of want. He has erred in the face of a most clear and precise warning, and can have no just reason to complain of any persons but himself when he feels the consequences of his error. All parish assistance should be most rigidly denied him; and he should be left to the uncertain support of private charity. He should be taught to know, that the laws of Nature, which are the laws of God, had doomed him and his family to starve,[1] for disobeying their repeated admonitions; that he had no claim of right on society for the smallest portion of food, beyond that which his labour would fairly purchase; and that if he and his family were saved from feeling the natural consequences of his imprudence, he would owe it to the pity of some

  1. Altered in the last edition, to "suffer."