lated like love and wisdom, will and understanding, or heart and lungs. And their mental difference is not the result of education or circumstances. It is inborn. It exists from their very creation. It belongs to their soul's constitution, and must therefore continue while the soul endures.
Now, the sexes being thus constituted, mutually desire conjunction with each other. The masculine soul instinctively yearns for union with some feminine soul, and the feminine for union with some masculine. And until this union is attained, each is conscious of an unsatisfied want; each has a sense of incompleteness—feels a lack of wholeness to his being. And the reason is, that the Creator has so constituted the human soul that no single one is complete or whole in itself, but only in union with another.
And because of this inborn constitution of the sexes, and because every soul takes with it into the other world all its innate characteristics, wants and appetencies, therefore man and woman must mutually desire to be joined in marriage in the great Hereafter, and marriages must exist in heaven. For the angels being of both sexes, and endowed with an ardent longing for union with each other, would be unhappy if such union were denied them. And as the conjunctive tendency was implanted in the sexes by God himself, it would be most unreasonable to suppose that its gratification would be denied in that highest state to which human beings are made capable of attaining—that is, in heaven.
Besides, the masculine and feminine soul being com-
