of Xerxes flogging the Hellespont and Cyrus draining the Gyndes occur as cases in point, but one of the regular Athenian legal proceedings is a yet more striking relic. A court of justice was held at the Prytaneum, to try any inanimate object, such as an axle, a piece of wood or stone, which had caused the death of anyone without proved human agency, and this wood or stone, if condemned, was with solemn form cast beyond the border. The spirit of this remarkable procedure reappears in the old English law (repealed in the present reign), whereby, not only a beast that kills a man, but a cart-wheel that runs over him, as a tree that falls on him, kills him, is dead and is given to God, * * * * forfeited and sold for the poor * * * * *. The pathetic custom of "telling the bees" when the master or mistress of a house dies, is not unknown in our own country. In Berlin, Germany, the idea is more fully worked out; and not only is the sad message given to every bee-hive in the garden and every beast in the stall, but every sack of corn must be touched and everything in the house shaken, that they may know the master is gone. And we all know that even an intelligent nineteenth century man is not above administering an angry kick to a chair against which he has bruised himself.
Now the author of the Clementine Homilies seems to have similarly lighted on an instance of Animism in connection with gold, pears, precious stones, etc. In prehistoric times this tradition, rational and intelligible, may suppose that these precious articles had moved or otherwise behaved as though endowed with life in the ancient times to which the tradition relates. Could it be that they suddenly appeared to those prehistoric gazers, coming from no one knew where, and moved about by unseen hands, as tables are lifted, bells rung, banjos played or flowers materialized at a modern spiritual seance, evidently reported to have come by occult means, supposed to be heavenly. The people who witnessed the phenomena were probably not accustomed to clear headed and intelligent investigation of such phenomena, see at once it was an Animistic explanation such as is given in the Clementine Homilies. As to the
