pearls have been brought to us, one hundred and ten in the last two days."
(This, it appears from another witness, occurred in daylight.)
Dr. Speer (referred to by Miss X. in Borderland as "a highly intelligent and by no means credulous witness") gives a striking instance of the materialization of a precious object:
December 31st, 1872.
"A very successful seance. A blue enamel cross was brought, no one knew whence, placed before my wife, who was told to wear it."
Mrs. Speer testifies as follows:
Ventnor, November 29th, 1893.
"I wish to state that the most convincing evidences of spirit-power always took place when hands were held.
"Other manifestations occurred, often in light, such as raps, raising of table, scent, musical sounds, and showers of pearls * * * * *. Two cameos were carved in light while we were dining."
Before leaving this part of the subject, it may be well to quote the following by Miss X. in Borderland (Miss X., I would add is by no means a spiritualist, but is distinctly opposed to the Spiritistic hypothesis):
"Mr. Stainton Moses has for many years been one of the most important witnesses for Spiritualism. The fact that, like Professor Crookes and Alfred Russell Wallace, he was a gentleman, a scholar, and a man of recognized position and character, was, to say the least, a good letter of introduction * * * * * It may be said, once for all that it is unnecessary to insist on the absolute sincerity of Mr. Stainton Moses. It is a point which has never been so much as raised. His life has been of a kind not to be called in question–obscure without mystery, dignified without pedantry, lived in the sight of just that class of the public which demands the strictest respectability of conduct, the most unequivocal correspondence between life and profession. As a clergyman he was beloved by his parishioners, as a schoolmaster he was respected by his boys, as a personal
