placed on record. From these lower grades of culture the idea may be followed onward. Formal rites are specified in the Hindu Tantra which enable a man to obtain a companion nymph by worshiping her and repeating her name by night in a cemetery.[1]
Among the Metamba negroes, a woman is bound hand and foot by the priest, who flings her into the water several times over with the intention of drowning her husband, a ghost, who may be supposed to be clinging to his unfeeling spouse. T. F. Thiselton Dyers, The Ghost World, p. 182.
In China, it is not considered respectable for widows to re-marry, for the express reason that their husbands are expected to return to them from the world beyond the grave and resume marital relations with them upon the Borderland.
In the case of widows it would appear to be but a resumption of a relation previously established between the two upon earth. And there are indications that the same stress is not laid upon passing preliminary ordeals as is the case with the virgin, who "has never known man." May it not be because of the virgin's greater ignorance, physiologically speaking, so that she has to enter upon a more extended course of training than does the widow, who already has experience?
The myths and fairy tales which speak of maidens with mysterious lovers from the realm of the unseen are certain to contain, so far as I have observed, reference to some rule or pledge which the woman must strictly observe. If she fails to do this, her lover vanishes, and she can find him again only after passing long and toilsome ordeals. Such was the case with Psyche, who broke the command of her heavenly lover, Cupid, not to look upon him while he slept. He had come to her night after night in the darkness, unseen, as is the wont with so many of these heavenly bridegrooms; and she naturally desired to see his face. But, in her eagerness to know him more intimately, she let fall a drop of hot oil from the lamp upon him, which awoke him, and he vanished. This myth is an evident euphemism for a broken law of marital self-control. In other words, she wanted to enter upon the second step in the occult training which she was receiving from her husband,
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