Page:Heavenly Bridegrooms.djvu/78

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plane or on the Borderland, she must never make a mistake, for to do so, will cause the lines of communication to waver and presently to part. In short, her life, judged not only by the highest earthly standing but by the more advanced standard in the world beyond the grave, must be absolutely perfect, if she is to conceive, gestate for nine long months and give birth to a child begotten by a Borderland father, that is, she must be psychically on the same plane with him, and at the same time fulfill the laws of both planes and that without a single break. Only thus were the laws on the Borderland obeyed.

The Roman Catholic Church in its dogma of The Immaculate Conception, claims perfection for the blessed Virgin Mary. In so doing, it shows its wisdom. Though I am by no means a Romanist, I emphatically say, that from the occult standpoint, the immaculate life of Mary for a long period prior to the Annunciation and until at least the birth of Jesus, is the only foundation upon which the possibility of the mysterious conception of Jesus as a Borderland child can rest. Having once attained this high plane, it is unlikely that she would ever descend to a lower plane afterward: so that, accurately speaking, the Roman Catholic doctrine of her immaculate life must have been absolutely perfect on all points, or she could not have conceived a child by the spirit of God; for God does not break his own laws. Nor is it likely that the heavenly bridegroom would break his laws in order to beget a child upon an earthly woman provided that woman were suitably trained for sometime for the occult espousal, and provided that God has a tangible form, as He appeared to Moses to have when he had Moses remain in the cleft of a rock while he passed by. (Exodus XXXIII, 21, 23.) This is the strength of the one Catholic doctrine concerning Mary's stainlessness of life; and from the Apocryphal Gospels, it appears that Mary had had the advantage of being brought up as an orphan in the temple under the eyes of the priests. It was customary for her to see and talk with angels and to receive food from them before her espousal to Joseph. My own idea of it, however, is that such a conception if conception