bench, which, of course, is unthinkable—yet no more unthinkable to me than that I should be charged with this crime. But though he be here at my very side, I cannot reach out my hand and say: 'That is the man.' I will not touch him nor look at him. Unless he speaks—and I confess that there is an outside reason why I should absolutely forbid him to speak—there is no defense that can be offered, beyond the simple story I have told you.
"May I not, also, without being accused of egotism, remind your Honor that if it is decided that I appear sufficiently guilty to warrant a criminal trial in the Superior Court, my work in this community will be at an end."
The minister was speaking for the first time with a show of deep feeling, and an indulgent sneer appeared upon the lips of Searle. This was not legitimate argument. Yet a mere preacher might not be supposed to know it, and therefore he, Searle, would magnanimously allow the man to talk himself out, if his Honor did not stop him.
But the Court was also complaisant, and the minister went on with passionate earnestness to plead:
"Regardless of the ultimate verdict of a jury, the stigma of a felony trial will be upon me for life. From this very court room I shall be taken to your identification bureau. I shall be weighed, stripped, measured—my thumb prints taken—my features photographed like those of any criminal!"
As Hampstead proceeded, his speech began to be punctuated with spasmodic breaks, as if the prospective humiliation was one at which his sensitive nature revolted violently.
"And those finger prints," he labored—"those measurements—and that photograph—will become a part
