wreaths which had been placed on some of the statues' heads at the time of the last ceremonial at which they had figured in the Mission, had been brought away with them by the devout sacristan, and the Señora had replaced each one, holding it only a degree less sacred than the statue itself.
This chapel was dearer to the Señora than her house. It had been built by the General in the second year of their married life. In it her four children had been christened, and from it all but one, her handsome Felipe, had been buried while they were yet infants. In the General's time, while the estate was at its best, and hundreds of Indians living within its borders, there was many a Sunday when the scene to be witnessed there was like the scenes at the Missions,—the chapel full of kneeling men and women; those who could not find room inside kneeling on the garden walks outside; Father Salvierderra, in gorgeous vestments, coming, at close of the services, slowly down the aisle, the close-packed rows of worshippers parting to right and left to let him through, all looking up eagerly for his blessing, women giving him offerings of fruit or flowers, and holding up their babies that he might lay his hands on their heads. No one but Father Salvierderra had ever officiated in the Moreno chapel, or heard the confession of a Moreno. He was a Franciscan, one of the few now left in the country; so revered and beloved by all who had come under his influence, that they would wait long months without the offices of the Church, rather than confess their sins or confide their perplexities to any one else. From this deep-seated attachment on the part of the Indians and the older Mexican families in the country to the Franciscan Order, there had grown up, not unnaturally, some jealousy of them in the minds of the later-come secular priests, and the position of the few monks left was not wholly a
