true, and that it was a sin to despond. But as year after year he journeyed up and down the country, seeing, at Mission after Mission, the buildings crumbling into ruin, the lands all taken, sold, resold, and settled by greedy speculators; the Indian converts disappearing, driven back to their original wildernesses, the last traces of the noble work of his order being rapidly swept away, his courage faltered, his faith died out. Changes in the manners and customs of his order itself, also, were giving him deep pain. He was a Franciscan of the same type as Francis of Assisi. To wear a shoe in place of a sandal, to take money in a purse for a journey, above all to lay aside the gray gown and cowl for any sort of secular garment, seemed to him wicked. To own comfortable clothes while there were others suffering for want of them—and there were always such—seemed to him a sin for which one might not undeservedly be smitten with sudden and terrible punishment. In vain the Brothers again and again supplied him with a warm cloak; he gave it away to the first beggar he met: and as for food, the refectory would have been left bare, and the whole brotherhood starving, if the supplies had not been carefully hidden and locked, so that Father Salvierderra could not give them all away. He was fast becoming that most tragic yet often sublime sight, a man who has survived, not only his own time, but the ideas and ideals of it. Earth holds no sharper loneliness: the bitterness of exile, the anguish of friendlessness at their utmost, are in it; and yet it is so much greater than they, that even they seem small part of it.
It was with thoughts such as these that Father Salvierderra drew near the home of the Senora Moreno late in the afternoon of one of those midsummer days of which Southern California has so many in spring. The almonds had bloomed and the
