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mere social engines for producing surplus value and contributing to luxury, against the capitalist class and their hangers-on, the landlords. All other antagonisms, complicated as they were, have now faded into this one simple unmistakeable hostility of clearly defined inimical interests between the proletariat and the bourgeoisie.
Proletariat production—capitalist appropriation: workers make—traders take. Socialised production; individual exchange. Work in concert: exchange at war. Supremacy of town: subservience of country. Overcrowded cities: empty fields. Such are the briefest possible statements of the economical and social forms which result in our present anarchy, not for one class alone, though that suffers far the most, but for all. And the system as a whole, is now world-wide, though in different shapes. Capital dominates the planet, acts irrespective of all nationalities, grabs its profits irrespective of all creeds and conditions: capital is international, unsectarian, destitute of regard for humanity or religion. The proletariat must learn from the system which they have to overthrow to be equally indifferent to class, creed or colour, religion or nationality, so long as the individuals sink their personal objects in a resolute endeavour against the common enemy. Unite! for this we educate, to this end we agitate, to achieve a certain victory for all we organise. Unite! Unite! Unite!
But we are all only working in a great economical movement, which we can help in some degree to advance or retard, but which will proceed whatever we do to push on or to hinder. The very conditions of
