"My gracious lady," continued Kmita, when the door had closed after the servant, "I intended to go without parting, but had not the power. God knows when I shall return, or whether I shall return, for misfortunes come lightly. Better that we part without anger and offence in our hearts, so that the punishment of God fall not on either of us. There is much to say, much to say, and now the tongue can- not say it all. Well, there was no happiness, clearly by the will of God there was not; and now, O man, even if thou batter thy head against the wall, there is no cure! Blame me not, and I will not blame you. We need not regard that testament now, for as I have said, the will of man is nothing against the will of God. God grant you happiness and peace. The main thing is that we forgive each other. I know not what will meet me outside, whither I am going. But I cannot sit longer in torture, in trouble, in sorrow. A man breaks himself on the four walls of a room without result, gracious lady, without result! One has no labor here, — only to take grief on the shoulders, only think for whole days of unhappy events till the head aches, and in the end think out nothing. This journey is as needful to me, as water to a fish, as air to a bird, for without it I should go wild."
"God grant you happiness," said Panna Aleksandra. She stood before him as if stunned by the departure, the appearance, and the words of Pan Kmita. On her face were confusion and astonishment, and it was clear that she was struggling to recover herself; meanwhile she gazed on the young man with eyes widely open.
"I do not cherish ill will against you," said she after a time.
"Would that all this had not been!" said Kmita. "Some evil spirit came between us and separated us as if with a sea, and that water is neither to be swum across nor waded through. The man did not do what he wanted, he went not where he wished, but something as it were pushed him till we both entered pathless regions. But since we are to vanish the one from the eyes of the other, it is better to cry out even from remoteness, 'God guide!' It is needful also for you to know that offence and anger are one thing, and sorrow another. From anger I have freed myself, but sorrow sits in me — maybe not for you. Do I know myself for whom and for what? Thinking, I have thought out nothing; but still it seems to me that it will be easier both
