the misleading prognostications as those of Macbeth's witches, and the flaunting ill advised bravado of journalistic schism-mongers, the Government treated Sir Subramaniem's reply to Lord Pentland as the impetuous manifestation of his fanaticism for Theosophy! Had he not been a Theosophist at any time, we dare say that his letter might have carried greater consideration than it did. But was it to go in vain, simply because he was a Theosophist? When some Local authorities wanted "Mr. Mani Iyer" as he was then called to give the cold shoulder to Lord Ripon's Local Self-government scheme, he took it up as a matter for active propagandist work. If there had been a hint to him in 1884—during the regime of one who was facile princeps in making his charge a home for administrative scandals, that his nomination was to impose upon him allegiance to the defects and drawbacks, the mistakes and blunders of Government, he would have respectfully declined it as a task beyond his powers. But under Lord Pentland's Government his letter which enunciated the freedom of the subject under the British Crown fell for the time on indifferent ears and the Press
