minuteness which, it must be confessed, is now and then tedious; though, on the other hand, there are occasional points of interest in the process, which would be interminable if not so relieved. It is curious, for example, to find "the Hesperian maids"—
Beyond the sounding ocean, the fair trees
Of golden fruitage"—
—E. 293-297.
ranked with Death, and Sleep, and Gloom and its kindred, as the unbegotten brood of Night. Possibly the clue is to be found in Hesiod's having a glimmering of the Fall and its consequences, because death and woe were in the plucking of the fruit of "that forbidden tree." Again, from the union of Nereus, the sea-god par excellence, and eldest offspring of Pontus, one of the original powers, with the Oceanid, Doris, are said to have sprung the fifty Nereids, whose names, taken from some characteristic of the sea—its wonders, its treasures, and its good auguries—correspond in many instances with Homer's list in the Iliad (xviii. 39-48), and point to a pre-existent legend approached by both poets. In due order, also, are recorded the children of Tethys and the Titan Oceanus,—to wit, the endless rivers and springs, and the water-nymphs, or Oceanids, whose function is to preside over these, and to convey nourishment from the Sire to all things living. As to the list of rivers, it is noticeable that Hesiod includes the Nile, known to Homer only by the name of Ægyptus—and the Eridanus, supposed to
