church founded by him is still powerful, and worships him as an incarnation of Kṛishṇa.
IV. Brahmā and the Trimūrti
Brahmā, the Creator, a masculine noun, must be carefully distinguished from the neuter Brahma, the abstract First Being. The latter comes first in the scale of existence, while the former appears at some distance further on as the creator of the material world (see above, p. 60 f.). In modern days Brahmā has been completely eclipsed by Vishṇu and Śiva and even by some minor deities, and has now only four temples dedicated to his exclusive worship.[1] But there was a time when he was a great god. In the older parts of the Mahābhārata and Rāmāyaṇa he figures as one of the greater deities, perhaps the greatest. But in the later portions of the epic he has shrunk into comparative insignificance as compared to Vishṇu and Śiva, and especially to Vishṇu. This change faithfully reflects historical facts. During the last four or five centuries of the millennium which ended with the Christian era the orthodox Vēdic religion of the Brahmans had steadily lost ground, and the sects worshipping Vishṇu and Śiva had correspondingly grown in power and finally had come to
- ↑ These are at Pushkar in Rajputana, Dudahi in Bundelkhand, Khed Brahma in Idar State, and Kodakkal in Malabar.
