a son of the great Satrap Rājuvula, probably the well-known Satrap Śōḍāsa, and an image of the "Lord Vṛishṇi," probably Vāsudēva, and of the "Five Warriors"[1] Already the poets of the Mahābhārata have taken the first step towards the deification of the Pāṇḍavas by finding divine fathers for each of them, making Yudhishṭhira the son of Dharma or Yama, the god of the nether world, Arjuna son of Indra, Bhīma son of Vāyu the Wind-god, and Nakula and Sahadēva offspring of the Aśvins. Hundreds of caverns throughout India are declared by popular legend to have been their dwellings during their wanderings; and a noble monument to their memory has been raised by one of the great Pallava kings of Conjevaram who in the seventh century A.D. carved out of the solid rock on the seashore at Mamallapuram the fine chapels that bear their names. Doubtless all these heroes from both cycles were once worshipped in the usual manner, with offerings of food, incense, fights, flowers, etc., and singing of hymns on their exploits — chiefly in connection with Vāsudēva; but all this worship is now utterly forgotten, except where echoes of it linger in popular legend.
Our survey of the religion of Vāsudēva has brought us down to a date which cannot indeed be exactly fixed, but which may be placed approximately in the second century of our era.
- ↑ R. Chanda, ut supra, p. 165 f.
