But one day, in a fit of anger, Chhaya pronounced a curse upon Yama (Death), a child of Sangna's, which immediately took effect. As Surya knew that no mother's curse could destroy her offspring, he looked into the matter and discovered that this wife had forsaken him, leaving this other woman in her place. Through the power of meditation, Surya found Sangna in a forest in the form of a mare ; and, in order that he might again enjoy her society, he changed himself into a horse. After a few years, growing tired of this arrangement, they returned in proper form to their own dwelling. But in order that his presence might be bearable to his wife, his father-in-law Visvakarma, who was the architect of the gods, ground the Sun upon a stone, and by this means reduced his brightness by one-eighth. The part thus ground from Surya was not wasted. From it were produced the wonder-working discus of Vishnu, the trident of Siva, the lance of Kartikeya (the god of war), and the weapons of Kuvera (the god of riches).
The "Bhavishya Purana" says: "Because there is none greater than he (i.e., Surya), nor has been, nor will be, therefore he is celebrated as the supreme soul in all the Vedas." Again, "That which is the sun, and thus called light or effulgent power, is adorable, and must be worshipped by those who dread successive births and deaths, and who eagerly desire beatitude." In the "Brahma Purana"[1] is a passage in which the sun is alluded to under twelve names, with epithets peculiar to each, as though they were twelve distinct sun-deities:—
"The first form of the sun is Indra, the lord of the gods, and the destroyer of their enemies; the second,
- ↑ Kennedy's "Hindu Mythology," p. 349.
