did Ravana entrust it to him, than he let it fall to the ground. It is said that it sank into the earth, the top of it being visible at Vaidyanath in Birbhum to this day. The river Khursu is said to have taken its rise from Varuna when he left Ravana at this place; and, as a result, the Hindus will not drink of its waters.
Although Varuna is described in the Vedas as a holy being, according to the teaching of the Puranas, his heaven is a place of sensual delights. He sits with his queen Varuni on a throne of diamonds; Samudra (the sea) , Ganga (the Ganges) , and the gods and goddesses of different rivers, lakes, springs, etc., form his court. And stories are told of conduct the very opposite to what would be expected in one who once was addressed in such language as is found in the Vedic hymns. He is said, conjointly with Surya, to have been enamoured of Urvasi, a nymph of Indra's heaven, by whom they had a son named Agastya, one of the most eminent of Hindu ascetics.
Varuna is also known as Prachetas, the wise; Jalapati, the lord of water; Yadapati, the lord of aquatic animals; Amburaja, the king of waters; Pasi, the noose-carrier.
4. The Asvins.
From the hymns addressed to these deities it is not at all easy to know who or what they are. Yaska, the commentator of the Vedas, deriving the name from a root meaning "to fill," says they are called Asvins because they pervade everything, the one with light, the other with moisture. Another commentator says they are called Asvins because they ride upon horses. Some say that by them heaven and earth are indicated;
