Page:Historia Verdadera del Mexico profundo.djvu/74

This is how the Tlaloc symbol, not only presents energy with which the world around us is made out of, but also, permanently reminds us that man's duty is to "humanize" the material world he lives in.

The second energy that constituted the world was the spiritual energy, generated by all living entities, from an ant to a whale, but that in humans is generated with greater intensity through the Being consciousness. For the old grandparents, the difference with other live beings becomes a responsibility and not superiority. The human being through its potential of spiritual energy generator is committed with the creative force to maintain universal order and assist the various representations of the supreme divinity to humanize the world. Sustain, preserve, and humanize the world was the divine mission of the ancient Mexicans in life universal cosmic order.

"Creation is not an instantaneous act, but a never-ending process. Men have to comply without interruption, taking upon him the duty of moving towards perfection, what was initially created.

This explains, within the basic cultural unity, the dynamic manifestations variety. This explains, for example, the urbanization differences between La Venta, Palenque, Monte Alban and Tenochtitlan. A single concept guides them: the human obligation to ally with the gods to create, maintain and perfect what exists." (Ruben Bonifaz Nuño. 1995)

The second representation, opposite and complementing to the first, is found in the so-called "wind god". Understanding in this symbolism that, life gets its "essence" when receives the "divine breath that gives the consciousness of being". Indeed, the old grandparents claimed that the life phenomenon reached its most sublime perfection when the immeasurable “Spirit” force blew inside of the light energy. "The wind God" was called Ehécatl-Quetzalcoatl by the Nahuas. Also, metaphorically called him "the roads sweeper" that announces life. It is the wind that