glorious, at the time of body dissolution. The Quetzalcoatl myth does not mean anything else. The absolute purity of the King refers to its planet state, when it is still nothing but light. Its sins and remorse correspond to this light incarnation phenomenon and to the painful but necessary human condition consciousness; his abandonment of worldly things and the fatal bonfire built with his own hands signal the precepts to follow so that existence is not lost: reaching eternal unity by the detachment and sacrifice of the transitional self"...
"That is to say, that creation is not considered possible other than by sacrifice: sacrifice of the dismembered Sun in humanity (evening star is a fragment of light tore before its decline). Men sacrifice to restore the original star unity..."
"The Sun is called the King of those that return: hardly a more rigorous test might be found, to the Nahuatl hypothesis of the belief in the celestial origin of the individual"
"As we have seen, the Quetzalcoatl message is in solving the human nature duality problem. With the parable of the Tollan King, sets forth detachment and renouncing principles by which man can rediscover its own unit"...
"Quetzalcoatl throws upon him a bridge so his "pages" or disciples can follow him. This action of creating a bridge tells us, once again, that his mission purpose is to establish communication between earth and heavens, uniting men with God.
Whether fulfilled during life or after death, these rites which reproduce the parable of man converted to a planet certainly constitute a test for stepping to higher spiritual levels which should gradually lead to join with the transcendent.
Actually, existence was conceived as a preparation for death, and this represented the true birth that was reached by freeing from the limited and mortal self."
"The blood that Quetzalcoatl sprayed on bones taken from death represents the divine fire that saves matter –shall later see that blood and fire have the same symbolic meaning—,
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