the prayer or sermon (whichever name might be preferred for it) is beginning, then it is actually at an end, by which he contributes very little to the edification of his congregation."
To modern ears, this seems a strange grievance
for legislation.
Governor Stuyvesant, however, admonished the Breuckelen folk to pay their full tithes. Doubtless he privately reminded Mr. Polhemus of his duties and obligations to give his people full service.
In three years they obtained a domine of their own. The Rev. Henricus Selyns, a learned and devout young clergyman of a prominent Amsterdam family came to Breuckelen in 1660. At first his parishioners worshipped in a barn, but a meeting-house was soon erected. His spiritual labors and influence were successful, and the four years of Mr. Selyns's ministrations were affectionately remembered. Compelled to return to Holland by the last illness of his father, he came to America and settled in New York eighteen years later. His warm admiration for Cotton Mather is attested by a graceful Latin poem appended to the later editions of the Magnalia.
Breuckelen was equally fortunate in a school-
