Page:Historical Essays and Studies.djvu/433

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THE LIFE OF LORD HOUGHTON
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says probably more than he thought of Cardinal Newman and the late Lord Derby. The most characteristic story is that of his saying to Lord Stanhope, in the severe dulness of the Lords, "You and I are the only men in this place who can read and write." To which Lord Stanhope replied, "Pardon me ; you forget Lord Lytton." There is an inevitable perplexity in determining his real thoughts ; and this very perplexity is the triumph of his many devices to startle and to bewilder. The concealment of lofty ideas and deep emotion beneath hyperbole and affected cynicism has made it a difficult task to lift the veil from his inner spiritual life.

Mr. Wemyss Reid insists much upon Lord Houghton's feeling towards Rome ; and even heard him say that he might have been a Catholic but for the Oxford Movement. It must have gratified him to think that he went the contrary way to other men, and that the XC. Tracts which led so many away from the Church of England were to the author of One Tract More the motive of his remaining in it. From early Bonn days he had many Catholic friends, here and abroad, and during the hottest No-Popery agitation he attended the Cardinal's receptions as if he had been in Italy, and bent over his ring with every mark of ceremonious respect. He was quite in his element at Rome during the Council, discussing policy and doctrine with the Princess Wittgenstein and the Archbishop of Tuam. He told his best friend that he had no right to find fault with Lord Ripon for adopting the faith held by nineteen-twentieths of the Christian world. Carlyle, who was not generally tolerant of such things, says that he talked dilettante Catholicism. When he had Catholic guests on Friday, he was scrupulous about the fish, and did not like his care to be vain. Perhaps irony sometimes mingled with his solicitude. Mérimée was settling down to a plate of turtle when Milnes exclaimed : "No, no ! give him the other ! M. Mérimée, il y a une soupe maigre pour vous!" The academician answered : "Merci! j'aime autant celle que j'ai."

With his large power of sympathy and inclusion he