Page:History of Aurangzib (based on original sources) Vol 1.djvu/108

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78
HISTORY OF AURANGZIB.
[CHAP. IV.

A literal interpretation of a Persian phrase[1] has given rise in some English histories to the myth that young Aurangzib turned hermit in a fit of religious devotion. The fact is that at this time he felt no religious call at all; his motive was political, not spiritual: he merely resigned his office, but did not actually take to a hermit's life. Under the Mughals, every officer, civil or military, had to hold a rank in the army and wear the sword as a part of his full dress. Hence, laying the sword aside from one's belt was a visible symbol of resignation.

If we may trust the gossipy anecdotes compiled Quarrel with Dara. in Aurangzib's old age by Hamiduddin Khan Nimchah, the Prince's disgrace was the outcome of his open jealousy of Dara Shukoh, his eldest brother and the intended heir to the throne. It is narrated that Dara invited his father and three brothers to see his newly built mansion at Agra. It was summer, and the party was taken to a cool underground room border-

  1. "Turning recluse" (manzavi ikhtiar kardan) is a phrase commonly used in the Persian histories of India to mean the laying down of (military) rank, office, and uniform in such a manner as not to imply a defiance of the Emperor's wishes. We often read how an officer under Imperial displeasure who had "turned hermit" in this sense, was afterwards reinstated in his rank and office on recovering his master's grace.