ance of Almighty God, had brought his cause to an end, by the consent and authority of unprejudiced persons of the most approved learning in Christendom,—and after he had confirmed it by the very rule of truth, these men, who had looked to see a far different conclusion, finding now no hopes of disturbing the settlement thus made, began to meditate other purposes. And when our good King, according to his princely duty, was devising measures for the quiet and good order of the realm, and for the correction of manners now largely fallen to decay, this, so great a benefit to the commonweal, they did, so far as in them lay, endeavour, though without effect, under pretence of dissembled honesty, to obstruct and oppose. Manifest proofs of their wicked designs were in the hands of the King's Grace; but his Majesty consented rather to pass over their offence without notice, hoping to recall them to a better mind, as having before been in some good estimation with him.
'But they in whom ambition, love of self, and a peculiar conceit of wisdom had bred another persuasion, obstinately abused this kindness of their most noble prince. And when on a certain day there was order issued for the assembly of the great council of the realm, they made secret inquiry to learn the measures which would there be treated of. Whatsoever they discovered or conjectured, forthwith they debated in private council among themselves, arriving upon each point at conclusions other than those which the interests of the realm did require; and they fortified those con-
