lution went hand-in-hand. One of these confessors, so zealous for the Pope that he professed himself ready to die for the Roman cause, was in the habit of using language so filthy to his penitents, that it was necessary to 'sequester him from hearing ladies' confessions.' The nuns petitioned the visitors, on the exposure of the seduction of a sister, that he and his companion might come to them no more; and the friar was told that his abominable conduct might be the occasion that 'shrift should be laid down in England.'[1]
This is one instance of an evil found fatally prevalent.
Again, the clergy were suspected of obtaining dispensations from their superiors indulging them in a breach of their vows. The laxity of the Church courts in dealing with clerical delinquents had perhaps given rise to this belief; but the accusation was confirmed by a discovery at Maiden Bradley, in Wiltshire. The prior of this house had a family of illegitimate children, whom he brought up and provided for in a very comfortable manner;[2] and the visitor wrote that 'the Pope, considering his fragility,' had granted him a license in this little matter; that he had, in fact, 'a good writing sub plumbo, to discharge his conscience.' I do not easily
- ↑ Leyton to Cromwell: Suppression of the Monasteries, p. 48. Let it not be thought that the Papal party were worse than the other. The second confessor, if anything the more profligate of the two, gave his services to the King.
- ↑ The prior is an holy man, and hath but six children; and but one daughter married yet of the goods of the monastery. His sons be tall men, waiting upon him.—Leyton to Cromwell: Suppression of the Monasteries, p. 58.
