fasting, uprising in the night, singing, and such other kind of ceremonies; but in cleanness of mind, pureness of living, Christ's faith not feigned, and brotherly charity, and true honouring of God in spirit and verity: and that those abovesaid things were instituted and begun, that they being first exercised in these, in process of time might ascend to those as by certain steps—that is to say, to the chief point and end of religion. And therefore, let them be exhorted that they do not continually stick and surcease in such ceremonies and observances, as though they had perfectly fulfilled the chief and outmost of the whole of true religion; but that when they have once passed such things, they should endeavour themselves after higher things, and convert their minds from such external matters to more inward and deeper considerations, as the law of God and Christian religion doth teach and shew: and that they assure not themselves of any reward or commodity by reason of such ceremonies and observances, except they refer all such to Christ, and for his sake observe them.'[1]
Certainly, no Government which intended to make the irregularities of an institution an excuse for destroying it, ever laboured more assiduously to defeat its own objects. Those who most warmly disapprove of the treatment of the monasteries, have so far no reason to complain; and except in the one point of the Papal supremacy, under which, be it remembered, the religious
- ↑ General Injunctions to be given on the King's Highness's behalf, in all Monasteries and other houses of whatsoever order or religion they be: Burnet's Collectanea, p. 77.
