Page:History of England (Froude) Vol 2.djvu/498

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[ch. 12.

masses, suffrages, prayers, almsdeeds, oblations done for the souls departed out of the world, were vain and profitless. All sins were put away through Christ. If there were a place of purgatory Christ was not yet born.

The Church was the congregation of good men, and prayer was of the same efficacy in the air as in a church or chapel. The building called the church was made to keep the people from the rain and wind, a place where they might assemble to hear the Word of God. Mass and matins were but a fraud. The saints had no power to help departed souls. To pray to them, or to burn candles before their images, was mere idolatry. The saints could not be mediators. There was one Mediator, Christ. Our Lady was but a woman, 'like a bag of saffron or pepper when the spice was out.'[1] It was as much available to pray to saints 'as to whirl a stone against the wind.' Hallowed water, hallowed bread, hallowed candles, hallowed ashes, were but vanities. Priests were like other men, and might marry and have wives like other men.'[2]

  1. This, again, was intended for Latimer. The illustration was said to be his; but he denied it.
  2. Many of the clergy and even of the monks had already taken the permission of their own authority. Cranmer himself was said to be secretly married; and in some cases women, whom we find reported in this letter of Cromwell's visitors as concubines of priests, were really and literally their wives, and had been formally married to them. I have discovered one singular instance of this kind.

    Ap Rice, writing to Cromwell in the year 1535 or 6, says:

    'As we were of late at Walden, the abbot, then being a man of good learning and right sincere judgment, as I examined him alone, shewed me secretly, upon stipulation of silence, but only unto you, as our judge, that he had contracted matrimony with a certain woman secretly, having present thereat but one trusty witness;