tions and differences of opinion. To his regret lie was informed that there was no such concord in the realm as he desired, but violent disagreement, not only in matters of usage and ceremony, but in the essentials of the Christian faith. To avoid the dangerous unquietness, therefore, which might, perhaps, ensue, and also the great peril to the souls of his subjects, he had arrived at the following resolutions, to which he required and commanded obedience.
I. As concerning the faith, all things were to be held and defended as true which were comprehended in the whole body and canon of the Bible, and in the three creeds or symbols. The creeds, as well as the Scripture, were to be received as the most holy, most sure and infallible words of God, and as such, 'neither to be altered nor cavilled' by any contrary opinion. Whoever refused to accept their authority 'was no member of Christ, or of his spouse the Church,' 'but a very infidel, or heretic, or member of the devil, with whom he should be eternally damned.'
II. Of sacraments generally necessary to all men there were three—baptism, penance, and the sacrament of the altar.[1]
[a] Of baptism the people were to be taught that it was ordained in the New Testament as a thing necessary for everlasting salvation, according to the saying of Christ, 'No man can enter into the kingdom of heaven
- ↑ Whether marriage and ordination were sacraments was thus left an open question. The sacramental character of confirmation and extreme unction is implicitly denied.
