'When the King's Grace,' says the report of the commissioners, 'had continued in good health, honour, and prosperity more than a month, Dr Bocking showed the said Nun, that as King Saul, abjected from his kingdom by God, yet continued king in the sight of the world, so her said revelations might be taken. And therefore the said Nun, upon this information, forged another revelation, that her words should be understanded to mean that the King's Grace should not be king in the reputation or acceptation of God, not one month or one hour after that he married the Queen's Grace that now is. The first revelation had moved a great number of the King's subjects, both high and low, to grudge against the said marriage before it was concluded and perfected; and also induced such as were stiffly bent against that marriage, daily to look for the destruction of the King's Grace within a month after he married the Queen's Grace that now is. And when they were deluded in that expectation, the second revelation was devised not only as an interpretation of the former, but to the intent to induce the King's subjects to believe that God took the King's Grace for no king of this realm; and that they should likewise take him for no righteous king, and themselves not bounden to be his subjects; which might have put the King and the Queen's Grace in jeopardy of their crown and of
dences that she was speaking truth] moved you not to give credence to her, but only the very matter whereupon she made her false prophecies, to which matter ye were so affected—as ye be noted to be on all matters which ye once enter into that nothing could come amiss that made for that purpose.'—Suppression of the Monasteries, p. 30.
