No sooner, therefore, were the commissioners in possession of the general facts, than the principal parties—that is to say, the Nun herself and five of the monks of Christ Church at Canterbury, with whom her intercourse was most constant—were sent to the Tower to be 'examined'—the monks it is likely by 'torture,' if they could not otherwise be brought to confession. The Nun was certainly not tortured. On her first arrest, she was obstinate in maintaining her prophetic character; and she was detected in sending messages to her friends, 'to animate them to adhere to her and to her prophecies.'[1] But her courage ebbed away under the hard reality of her position. She soon made a full confession, in which her accomplices joined her; and the half-completed web of conspiracy was ravelled out. They did not attempt to conceal that they had intended, if possible, to create an insurrection. The five monks—Father Bocking, Father Rich, Father Rysby, Father Dering, and Father Goold—had assisted the Nun in inventing her 'Revelations;' and as apostles, they had travelled about the country to communicate them in whatever quarters they were likely to be welcome. When we remember that Archbishop Warham had been a dupe of this woman, and that even Wolsey's experience and ability had not prevented him from believing in her power, we are not surprised to find high names among those who were implicated. Vast numbers of abbots and priors, and of regular and secular clergy, had listened eagerly; coun-
- ↑ Papers relating to the Nun of Kent: Rolls House MS.
