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1539.]
THE SIX ARTICLES.
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among men; a godly king will hear His words, and obey the voice of His entreaty.'[1]
The extremes of opinion were thus visible on either side. Between them the Government steered their arduous way, under such guidance as conscience and necessity could furnish. To pass a statute was one thing: to enforce the provisions of it was another. The peers and bishops expected to be indulged forthwith in the pleasures of a hot persecution. The King's first act was to teach them to moderate their ardour. In order to soothe the acrimonies which the debate had kindled, the lords spiritual and temporal were requested to repair to Lambeth to 'animate and comfort the archbishop,' and to bury the recollection of all differences by partaking of his hospitality. The history of their visit was, perhaps, diluted through Protestant tradition before it reached the pages of Foxe, and the substance only of the story can be relied upon as true. July.It is said, however, that on this occasion a conversation arose which displayed broadly the undercurrent of hatred between Cromwell and the peers. One of the- ↑ Philip Melancthon to Henry VIII.: Foxe, vol. v. The nation generally were on the side of the King. 'The King's declaration about the sacrament has given wide pleasure and satisfaction,' says Marillac. 'The people in general are inclined to the old religion, and only a few bishops support the new opinions. These bishops are in a bad humour. They wanted leave for the clergy to take wives, and they cannot get it. They desired to make Church preferment hereditary, and to convert the benefices into family estates. The gentlemen of Germany did their best to forward the business of priests' marriages, and they are sadly disturbed at their failure.'—Marillac to the Constable, June 9, 1539: MS. Bibliot. Impér. Paris.
