to carry them to London, Sir James Leirmouth, Sir William Hamilton, and Balnavis of Halhill, unknown men of inferior rank, were not likely to recommend in the delivery an unpalatable message; and it may be assumed that the object was to escape from the difficulty by exacting impossible conditions, and throwing upon Henry the burden of the refusal.
While, however, the jealousy of England was so conspicuous, the Parliament, nevertheless, displayed a more promising spirit on matters of religion. As yet there was no leaning visible towards the Cardinal; and three days after the discussion of the treaties Lord Maxwell proposed that the people should be permitted the use of the English Bible. In Beton's absence the Archbishop of Glasgow entered a protest on behalf of the episcopate, and entreated a delay until a provincial council of the clergy should have declared their assent;[1] but his opposition was waived. Maxwell's proposal had been received with evident favour; and the Lords of the Articles having pronounced that no existing law forbade the reading of a translation of the Scriptures, a proclamation made public the liberty which, beyond all other things, the Church with keenest instinct dreaded. One special point for which the King of England had laboured was gained. Could he but wait his time, his other wishes, he was assured, would in due time accomplish themselves.[2]
