punished as relapsed: those who are suspected, although there be no proofs against them, shall abjure and do penance; no honour, public office, or dignity whatsoever, shall be conferred on any man who has once been tainted: no stranger shall be admitted to a lodging in any inn or private house unless he bring with him a testimonial of orthodoxy from the priest of the place where he has resided. The inquisitor-general shall have power to examine into the belief of every man, from the highest to the lowest, and all and any officers of all kinds shall assist the inquisitor, at their peril if they neglect or refuse; those who know where heretics are concealed, shall denounce them, or shall suffer as heretics themselves: those who give up heretics to justice shall not be liable to punishment, though they be themselves heretics, if they will for the future conform. And the penalties hereby threatened shall be inflicted, and shall not be relaxed; and judges who neglect their duty shall not escape unpunished. Those who are cited and do not appear shall be assumed to be guilty, and treated as guilty; those who intercede for offenders shall suffer as abettors of heresy.'
The circumstantial minuteness of the edict carried terror into every town in the Low Countries. Orthodoxy was no security, unless accompanied with the extinction of all human charity. From city and village streams of refugees poured out toward the ports, and on board vessels bound for England. England became the island of refuge to which the exiled Flemings brought, with them their arts and industry; and, as forlorn
