of the Crown officials had been distanced hitherto by private peculation. The halls of country-houses were hung with altar-cloths; tables and beds were quilted with copes; the knights and squires drank their claret out of chalices, and watered their horses in marble coffins. Pious clergy, gentlemen, or churchwardens had in many places secreted plate, images, or candlesticks, which force might bring to light. Bells, rich in silver, still hung silent in remote church-towers, or were buried in the vaults. Organs still pealed through the aisles in notes unsuited to a regenerate worship, and damask napkins, rich robes, consecrated banners, pious offerings of men of another faith, remained in the chests in the vestries. All these were valuable, and might be secured, and the Protestants could be persuaded into applause at the spoiling of the house of Baal. Ridley in London lent his hand. On the 4th of September the organ at St Paul's was ordered into silence preparatory to removal. On the 25th of October 'was the plucking down of all the altars and chapels in Paul's church, with all the tombs, at the commandment of the Bishop, and all the goodly stone-work that stood behind the high altar.'[1] The monument of John of Gaunt himself would have gone down, had not the council stepped in to save it. Vestments, copes, plate, even the coin in the poor-boxes, were taken from the churches in the city.[2] Some few peals of bells were spared for a time, but only under
