Page:History of England (Macaulay) Vol 2.djvu/188

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Cecil, Earl of Salisbury. But Peterborough, who had been an active soldier, courtier, and negotiator, was now broken down by years and infirmities; and those who saw him totter about the galleries of Whitehall, leaning on a stick and swathed up in flannels and plasters, comforted themselves for his defection by remarking that he had not changed his religion till he had outlived his faculties.[1] Salisbury Salisbury was foolish to a proverb. His figure was so bloated by sensual indulgence as to be almost incapable of moving, and this sluggish body was the abode of an equally sluggish mind. He was represented in popular lampoons as a man made to be duped, as a man who had hitherto been the prey of gamesters, and who might as well be the prey of friars. A pasquinade, which, about the time of Rochester's retirement, was fixed on the door of Salisbury House in the Strand, described in coarse terms the horror with which the wise Robert Cecil, if he could rise from his grave, would see to what a creature his honours had descended.[2]

These were the highest in station among the proselytes of James. There were other renegades of a very different kind, needy men of parts who were destitute of principle and of all sense of personal dignity. There is reason to believe that among these was William Wycherley, the most licentious and hardhearted writer of a singularly licentious and hardhearted school.[3] It is certain that Matthew Tindal, who, at a later period, acquired great notoriety by writing against Christianity, was at this time received into the bosom of the infallible Church, a fact which, as may easily be supposed, the divines with whom he was subsequently engaged in controversy did not suffer to sink into oblivion.[4] A still more infamous apostate was Joseph Haines, whose name is now almost forgotten, but who was well known in his own time as an adventurer of versatile parts,

  1. See the poems entitled The Converts and The Delusion.
  2. The lines are in the Collection of State Poems.
  3. Our information about Wycherley is very scanty; but two things are certain, that in his later years he called himself a Papist, and that he received money from James. I have very little doubt that he was a hired convert.
  4. See the article on him in the Biographia Britannica.