was preparing. He secured for himself a passage in the fleet, and made himself busy among his fellow emigrants: but he found himself generally distrusted and despised. He had been a great man in the knot of ignorant and hotheaded outlaws who had urged the feeble Monmouth to destruction: but there was no place for a lowminded agitator, half maniac and half knave, among the grave statesmen and generals who partook the cares of the resolute and sagacious William.
The difference between the expedition of 1685 and the expedition of 1688 was sufficiently marked by the difference between the manifestoes which the leaders of those expeditions published. For Monmouth Ferguson had scribbled an absurd and brutal libel about the burning of London, the strangling of Godfrey, the butchering of Essex, and the poisoning of Charles. The Declaration of William was drawn up by the Grand Pensionary Fagel, who was highly renowned as a publicist. Though weighty and learned, it was, in its original form, much too prolix: but it was abridged and translated into English by Burnet, who well understood the art of popular composition. It began by a solemn preamble, setting forth that, in every community, the strict observance of law was necessary alike to the happiness of nations and to the security of governments. The Prince of Orange had therefore seen with deep concern that the fundamental laws of a kingdom, with which he was by blood and by marriage closely connected, had, by the advice of evil counsellors, been grossly and systematically violated. The power of dispensing with Acts of Parliament had been strained to such a point that the whole legislative authority had been transferred to the crown. Decisions at variance with the spirit of the constitution had been obtained from the tribunals by turning out Judge after Judge, till the bench had been filled with men ready to obey implicitly the directions of the government. Notwithstanding the King's repeated assurances that he would maintain the established religion, persons notoriously hostile to that religion had been promoted, not only to civil offices, but also to ecclesiastical benefices. The government of the Church had, in defiance of express statutes, been entrusted to a new
