Commission was abolished.[1] It was determined that the charter of the City of London, which had been forfeited six years before, should be restored; and the Chancellor was sent in state to carry back the venerable parchment to Guildhall.[2] A week later the public was informed that the Bishop of Winchester, who was by virtue of his office Visitor of Magdalene College, had it in charge from the King to correct whatever was amiss in that society. It was not without a long struggle and a bitter pang that James stooped to this last humiliation. Indeed he did not yield till the Vicar Apostolic Leyburn, who seems to have behaved on all occasions like a wise and honest man, declared that in his judgment the ejected President and Fellows had been wronged, and that, on religious as well as on political grounds, restitution ought to be made to them.[3] In a few days appeared a proclamation restoring the forfeited franchises of all the municipal corporations.[4]
James flattered himself that concessions so great, made in the short space of a month, would bring back to him the hearts of his people. Nor can it be doubted that such concessions, made before there was reason to expect an invasion from Holland, would have done much to conciliate the Tories. But gratitude is not to be expected by rulers who give to fear what they have refused to justice. During three years the King had been proof to all argument and to all entreaty. Every minister who had dared to raise his voice in favour of the civil and ecclesiastical constitution of the realm had been disgraced. A Parliament eminently loyal had ventured to protest gently and respectfully against a violation of the fundamental laws of England, and had been sternly reprimanded, prorogued, and dissolved. Judge after Judge
- ↑ London Gazette, Oct. 8, 1688.
- ↑ Ibid.
- ↑ Ibid. Oct. 15, 1688; Adda, Oct. 12/22. The Nuncio, though generally an enemy to violent courses, seems to have opposed the restoration of Hough, probably from regard for the interests of Giffard and the other Roman Catholics who were quartered in Magdalene College. Leyburn declared himself "nel sentimento che fosse stato non spoglio, e che il possesso in cui si trovano ora li Cattolici fosse violento ed illegale, onde non era privar questi di no dritto acquisto, ma rendere agli altri quello che era stato levato con violenza."
- ↑ London Gazette, Oct. 18, 1688.
