lost by falling into my hands." Such a speech might have become the mouth of a merciful sovereign, but it came with a bad grace from a prince who had burned a woman alive for harbouring one of his flying enemies, from a prince round whose knees his own nephew had clung in vain agonies of supplication. The Archbishop was not to be so silenced. He resumed his story, and recounted the insults which the creatures of the court had offered to the Church of England, among which some ridicule thrown on his own style occupied a conspicuous place. The King had nothing to say but that there was no use in repeating old grievances, and that he had hoped that these things had been quite forgotten. He, who never forgot the smallest injury that he had suffered, could not understand how others should remember for a few weeks the most deadly injuries that he had inflicted.
At length the conversation came back to the point from which it had wandered. The King insisted on having from the Bishops a paper declaring their abhorrence of the Prince's enterprise. They, with many professions of the most submissive loyalty, pertinaciously refused. The Prince, they said, asserted that he had been invited by temporal as well as by spiritual peers. The imputation was common. Why should not the purgation be common also? "I see how it is," said the King. "Some of the temporal peers have been with you, and have persuaded you to cross me in this matter." The Bishops solemnly averred that it was not so. But it would, they said, seem strange that, on a question involving grave political and military considerations, the temporal peers should be entirely passed over, and the prelates alone should be required to take a prominent part. "But this," said James, "is my method. I am your King. It is for me to judge what is best. I will go my own way; and I call on you to assist me." The Bishops assured him that they would assist him in their proper department, as Christian ministers with their prayers, and as peers of the realm with their advice in his Parliament. James, who wanted neither the prayers of heretics nor the advice of Parliaments, was bitterly disappointed. After a long
