his coach passed through the City. The bells of some churches were rung; and a few bonfires were lighted in honour of his return.[1] His feeble mind, which had just before been sunk in despondency, was extravagantly elated by these unexpected signs of popular goodwill and compassion. He entered his dwelling in high spirits. It speedily resumed its old aspect. Roman Catholic priests, who had, during the preceding week, been glad to hide themselves from the rage of the multitude in vaults and cocklofts, now came forth from their lurking places, and demanded possession of their old apartments in the palace. Grace was said at the royal table by a Jesuit. The Irish brogue, then the most hateful of all sounds to English ears, was heard everywhere in the courts and galleries. The King himself had resumed all his old haughtiness. He held a Council, his last Council, and, even in that extremity, summoned to the board persons not legally qualified to sit there. He expressed high displeasure at the conduct of those Lords who, during his absence, had dared to take the administration on themselves. It was their duty, he conceived, to let society be dissolved, to let the houses of Ambassadors be pulled down, to let London be set on fire, rather than assume the functions which he had thought fit to abandon. Among those whom he thus censured were some nobles and prelates who, in spite of all his errors, had been constantly true to him, and who, even after this provocation, never could be induced by hope or fear to transfer their allegiance from him to any other sovereign.[2]
But his courage was soon cast down. Scarcely had he entered his palace when Zulestein was announced. William's cold and stern message was delivered. The King still pressed
- ↑ Clarke's Life of James, ii. 262. Orig. Mem.; Burnet, i. 799. In the History of the Desertion (1689), it is affirmed that the shouts on this occasion were uttered merely by some idle boys, and that the great body of the people looked on in silence. Oldmixon, who was in the crowd, says the same; and Ralph, whose prejudices were very different from Oldmixon's, tells us that the information which he had received from a respectable eye witness was to the same effect. The truth probably is that the signs of joy were in themselves slight, but seemed extraordinary because a violent explosion of public indignation had been expected. Barillon mentions that there had been acclamations and some bonfires, but adds, "Le peuple dans le fond est pour le Prince d'Orange." Dec. 17/27, 1688.
- ↑ London Gazette, Dec. 16, 1688; Mulgrave's Account of the Revolution; History of the Desertion; Burnet, i. 799.; Evelyn's Diary, Dec. 13, 17, 1688.
