peculiar kind. Passages, which had been, in the apprehension of all the readers of the Gospels during sixteen centuries, figurative, he construed literally. Passages, which no human being before him had ever understood in any other than a literal sense, he construed figuratively. Thus, from those rhetorical expressions in which the duty of patience under injuries is enjoined he deduced the doctrine that selfdefence against pirates and assassins is unlawful. On the other hand, the plain commands to baptize with water, and to partake of bread and wine in commemoration of the redemption of mankind, he pronounced to be allegorical. He long wandered from place to place, teaching this strange theology, shaking like an aspen leaf in his paroxysms of fanatical excitement, forcing his way into churches, which he nicknamed steeple houses, interrupting prayers and sermons with clamour and scurrility,[1] and pestering rectors and justices with epistles much resembling burlesques of those sublime odes in which the Hebrew prophets foretold the calamities of Babylon and Tyre.[2] He soon acquired great notoriety by these feats. His strange face, his strange chant, his immovable hat and his leather breeches were known all over the country; and he boasts that, as soon as the rumour was heard, "The Man in Leather Breeches is coming," terror seized hypocritical professors, and hireling priests made haste to get out of his way.[3] He was repeatedly imprisoned and set in the stocks, sometimes justly, for disturbing the public worship of congregations, and sometimes unjustly, for merely talking nonsense. He soon gathered round him a body of disciples, some of whom went beyond himself in absurdity. He has told us that one of his friends walked naked through Skipton declaring the truth.[4] and that another was divinely moved to go naked during several years to marketplaces, and to the houses of gentlemen and clergymen.[5] Fox complains bitterly that these pious acts,
- ↑ See, for example, the Journal, pages 24, 26, and 51.
- ↑ See, for example, the Epistle to Sawrey, a justice of the peace, in the Journal, page 86; the Epistle to William Lampitt, a clergyman, which begins, "The word of the Lord to thee, oh Lampitt," page 80; and the Epistle to another clergyman whom he calls Priest Tatham, page 92.
- ↑ Journal, page 55.
- ↑ Ibid. Page 300.
- ↑ Ibid. page 323.
