Page:History of Freedom.djvu/436

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39 2

ESSAYS ON LIBERTY

bootless decoration. He tendered a course of Bacon's Essays, or of Butler's and Newman's Sermons, as a preservative against intemperate dogmatism. He de- nounced Macaulay's indifference to the merits of the inferior cause, and desired more generous treatment of the J acobites and the French king. He deemed it hard that a science happily delivered from the toils of religious passion should be involved in political, and made to pass from the sacristy to the lobby, by the most brilliant example in literature. To the objection that one who celebrates the victory of parliaments over monarchs, of democracy over aristocracy, of liberty over authority, declares, not the tenets of a party, but manifest destiny and the irrevocable decree, he would reply that a narrow induction is the bane of philosophy, that the ways of Providence are not inscribed on the surface of things, that religion, socialism, militarism, and revolution possibly reserve a store of cogent surprises for the economist, utilitarian, and whig. In 1865 he was invited to prepare a new edition of his Church history. Whilst he was mustering the close ranks of folios which had satisfied a century of historians, the world had moved, and there was an increase of raw material to be measured by thousands of vol urnes. The archives \vhich had been sealed with seven seals had become as necessary to the serious student as his library. Every part of his studies had suffered transformation, except the fathers, who had largely escaped the crucible, and the canon law, which had only just been caught by the historical current. He had begun when Niebuhr was lecturing at Bonn and Hegel at Berlin; before Tischen- dorf unfolded his first manuscript; before Baur discovered the Tübingen hypothesis in the congregation of Corinth; before Rothe had planned his treatise on the primitive church, or Ranke had begun to pluck the plums for his modern popes. Guizot had not founded the École des Chartes, and the school of method was not yet opened at Berlin. The application of instruments of precision was just beginning, and what Prynne calls the heroic study of