Page:History of Greece Vol I.djvu/514

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HISTORY OF GREECE.

temporary events and preventing the real history of the past from passing into oblivion : there were even individual scholars, in the twelfth century, whose acquaintance with Latin literature was sufficiently considerable to enlarge their minds and to improve their judgments. Moreover, the epic of the middle ages, though deeply imbued with religious ideas, was not directly amalgamated with the religion of the people, and did not always find favor with the clergy; while the heroes of the Grecian epic were not only linked in a thousand ways with existing worship, practices, and sacred localities, but Homer and Hesiod pass with Herodotus for the constructors of Grecian theology. We thus see that the ancient epic was both exempt from certain distracting influences by which that of the middle ages was surrounded, and more closely identified with the veins of thought and feeling prevalent in the Grecian public. Yet these counteracting influences did not prevent Pope Calixtus II. from declaring the Chronicle of Turpin to be a genuine history.

If we take the history of our own country as it was conceived and written from the twelfth to the seventeenth century by Hardyng, Fabyan, Grafton, Hollinshed, and others, we shall find that it was supposed to begin with Brute the Trojan, and was carried down from thence, for many ages and through a long succession of kings, to the times of Julius Caesar. A similar belief of descent from Troy, arising seemingly from a reverential imitation of the Romans and of their Trojan origin, was cherished in the fancy of other European nations. With regard to the English, the chief circulator of it was Geoffrey of Monmouth, and it passed with little resistance or dispute into the national faith—the kings from Brute downward being enrolled in regular chronological series with their respective dates annexed. In a dispute which took place during the reign of Edward I. (A.D. 1301) between England and Scotland, the descent of the kings of England from Brute the Trojan was solemnly embodied in a document put forth to sustain the rights of the crown of England, as an argument bearing on the case then in discussion: and it passed without attack from the opposing party,[1]—an incident which


  1. See Warton's History of English Poetry, sect. iii. p. 131, note. "No man before the sixteenth century presumed to doubt that the Francs desired