Article III.
69–74. Heresy of Macedonius. 75–77. Of Apollinaris. 78. Of Elvidius. 79. Of Aetius. 80, 81. The Messalians. 82. The Priscillianists. 83. Jovinians. 84. Other Heretics. 85. Of Audeus, in particular.
69. As Arius uttered blasphemies against the Son, so Macedonius had the temerity to speak blasphemously of the Holy Ghost. He was, at first, an Arian, and was deputed to the Council or Cabal of Tyre, as legate of the Emperor Constantius. He was then intruded by the Arians into the See of Constantinople, as Socrates informs us, though Paul, the lawful bishop, was then alive, and he received ordination at the hands of the Arians. A horrible circumstance occurred at his induction into the Metropolitan See. He went to take possession in a splendid chariot, accompanied, not by his clergy, but with the imperial Prefect by his side, and surrounded by a powerful body of armed troops, to strike terror into the people. An immense multitude was assembled, out of curiosity to see the pageant, and the throng was so great, that the church, streets, and squares were all choked up, and the new bishop could not proceed. The soldiers set about clearing the way; they first struck the people with the shafts of their spears, and whether it was by orders of the bishop, or through their own ferocity, they soon began to wound and kill the people, and trampled on the slain and fallen; the consequence was, that three thousand one hundred and fifty dead bodies lay stretched in gore in the street; the bishop passed through, and as his entrance to the episcopal throne was marked by blood and slaughter, so his future government of the See was distinguished for vengeance and cruelty. In the first place, he began to persecute the friends of Paul, his competitor in the See; he caused some of them to be publicly flogged, confiscated the property of others, more he banished, and he marked his hatred of one in particular by causing him to be branded on the forehead, to stamp him through life with a mark of infamy. Several authors even say that, after he had banished Paul from the See, he caused him to be strangled at Cucusus, the place of his exile[1].
70. His rage was not alone directed against the friends of Paul, but against all who professed the faith of the Council of Nice; the wretch made use of atrocious torments to oblige them to receive communion from him. He used, as Socrates informs us, to have their mouths forced open with a wooden tongs, and the consecrated particle forced on them,—a punishment greater than death to the faithful. He used to take the children from their mothers, and have them most cruelly flogged in their mothers' presence; and the mothers themselves he used to torture by squeezing both their breasts under the lid of a heavy chest, and then caused them to be cut off with a sharp razor, or burned them with red coals, or with
- ↑ Bernin. t. 1; Coc. l. 1, c. 25; Danæus & Theod.
