appearance of each heresy; I, on the contrary, give all at once the facts connected with each heresy in particular.
13. Besides, these writers have not given the Refutation of Heresies, and I give this in the second part of the Work; I do not mean the refutation of every heresy, but only of the principal ones, as these of Sabellius, Arius, Pelagius, Macedonius, Nestorius, Eutyches, the Monothelites, the Iconoclasts, the Greeks, and the like. I will merely speak of the authors of other heresies of less note, and their falsity will be apparent, either from their evident weakness, or from the proofs I bring forward against the more celebrated heresies I have mentioned.
14. We ought, then, dear reader, unceasingly to thank our Lord for giving us the grace of being born and brought up in the bosom of the Catholic Church. St. Francis de Sales exclaims: "O good God! many and great are the benefits thou hast heaped on me, and I thank thee for them; but how shall I be ever able to thank thee for enlightening me with thy holy Faith?" And writing to one of his friends, he says: "O God! the beauty of thy holy Faith appears to me so enchanting, that I am dying with love of it, and I imagine I ought to enshrine this precious gift in a heart all perfumed with devotion." St. Teresa never ceased to thank God for having made her a daughter of the Holy Church: her consolation at the hour of death was to cry out: "I die a child of the Holy Church—I die a child of the Holy Church." We, likewise, should never cease praising Jesus Christ for this grace bestowed on us—one of the greatest conferred on us—one distinguishing us from so many millions of mankind, who are born and die among infidels and heretics: "He has not done in like manner to every nation" (Psalm, cxlvii. 9). With our minds filled with gratitude for so great a favour, we shall now see the triumph the Church has obtained through so many ages, over so many heresies opposed to her. I wish to remark, however, before I begin, that I have written this Work amidst
