were that the world was created by angels; that when the soul leaves the body it enters into another body, which, if true, says St. Irenæus[1], it would recollect all that happened when it inhabited the former body, for memory, being a spiritual quality, it could not be separated from the soul. Another of his errors was one which has been brought to light by the heretics of our own days, that man had no free will, and, consequently, that good works are not necessary for salvation. Baronius and Fleury relate[2], that, by force of magic spells, he one day caused the devil to elevate him in the air; but St. Peter and St. Paul being present, and invoking the name of Jesus Christ, he fell down and broke both his legs. He was carried away by his friends; but his corporeal and mental sufferings preyed so much on him, that, in despair, he cast himself out of a high window; and thus perished the first heretic who ever disturbed the Church of Christ[3]. Basnage, who endeavours to prove that St. Peter never was in Rome, and never filled the pontifical chair of that city, says that this is all a fabrication; but we have the testimony of St. Ambrose, St. Isidore of Pelusium, St. Augustin, St. Maximus, St. Philastrius, St. Cyril of Jerusalem, Severus Sulpicius, Theodoret, and many others, in our favour. We have, besides, a passage in Suetonius, which corroborates their testimony, for he says (lib. VI., cap. xii.), that, while Nero assisted at the public sports, a man endeavoured to fly, but, after elevating himself for a while, he fell down, and the Emperor's pavilion was sprinkled with his blood.
2. Menander was a Samaritan likewise, and a disciple of Simon Magus; he made his appearance in the year of our Lord 73. He announced himself a messenger from the "Unknown Power," for the salvation of mankind. No one, according to him, could be saved, unless he was baptized in his name, and his baptism, he said, was the true resurrection, so that his disciples would enjoy immortality even in this life[4]. Cardinal Orsi adds, that Menander was the first who invented the doctrine of "Eons," and that he taught that Jesus Christ exercised human functions in appearance alone.
3. Cerinthus was the next after Menander, but he began to broach his doctrine in the same year[5]. His errors can be reduced to four heads: he denied that God was the creator of the world; he asserted that the law of Moses was necessary for salvation; he also taught that after the resurrection Jesus Christ would establish a terrestrial kingdom in Jerusalem, where the just would spend a thousand years in the enjoyment of every sensual pleasure; and,
- ↑ St. Irenæus, de Heresi. l. 2, c. 68.
- ↑ Baron. Ann. 86, n. 14, ad 17; Fleury, His. Eccl. t. 1, l. 2, n. 23; St. Augus.; St. Joan. Chris.
- ↑ Baron, n. 17; Nat. Alex. t. 6, c. 11; Orsi, Istor. Eccl. l. 1, n. 20, and l. 2, n. 19; Berti. Brev. Histor. t. 1, c. 8.
- ↑ Fleury, loc. cit. n. 42; N. Alex. loc. cit. art. 2.
- ↑ N. Alex. t. 6, c. 11, ar. 6; Fleury, t. 1, l. 2, n. 48; Berti, loc. cit; Orsi, t. 1, l. 2, n. 48.
