tance to every minute rite, until both they and the worshippers almost lost sight of the deities they worshipped in the voluminous rites they performed.
Sacrifices were generally accompanied by gifts of cattle, gold, garments, and food, and by the offering of animals as victims, and there is a curious passage in the Satapatha Brahmana about animal sacrifice, which deserves to be quoted:—
"At first the gods offered up a man as a victim. When he was offered up, the sacrificial essence went out of him. It entered into the horse. They offered up the horse. When it was offered, the sacrificial essence went out of it. It entered into the ox. When it was offered up, the sacrificial essence went out of it. It entered into the sheep. They offered up the sheep. When it was offered up, the sacrificial essence went out of it. It entered into the goat. They offered up the goat. When it was offered up, the sacrificial essence went out of it. It entered into this earth. They searched for it by digging. They found it in the shape of those two substances, the rice and barley: therefore even now they obtain those two by digging; and as much efficacy as all those sacrificed animal victims would have for him, so much efficacy has this oblation for him who knows this."
If, however, human sacrifice actually prevailed in India either before or during the Vedic Period, we should certainly have found far more frequent allusions to it in the hymns themselves than we find in the later Brahmana literature. But in the Rig-Veda we find no
